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Showing posts with label psychology. Show all posts
Showing posts with label psychology. Show all posts

Monday, 23 December 2013

Magical Egregore 101

Since the Magical Order of the Aurora Aurea decided to leave the Golden Dawn, there has been some somewhat strange comments about egregores including one very confused comment from one clearly uninformed “chief of an order.”  Ironically there was  been one comment from a chap who has spent a long time claiming I was not Golden Dawn for years, suddenly insisting I was because I did the same rituals as him.  It is nice to be wanted, I guess!

Since I learnt about egoregore early on in my training it never occurred to me that people did not really understand how they worked, so I thought I better explain.  If anything it will make why we have walked away from the GD egregore clearer.

An egregore is a spirit, similar to the Roman concept of a Lare in that it forms spontaneously and appears to have a personality.  It is formed when a group is started and in psychological terms is called a “group mind.”  In my book Gathering the Magic I said that this  egregore is made up of the sum total of aspirations, beliefs of all group members past and present. In psychological terms they refer to it as a ‘group mentality’ however they stop short of describing it as an individual, although some like British psychoanalyst Wilfred Ruprecht Bion  from the Tavistock Clinic who pioneered some work on the ‘group mentality’ have found them themselves reluctantly labelling it as an entity.

Among his therapy group Bion found this entity could behave like primitive human with the entire attendant drives. For example, if the group was attacked they would all behave in a ‘flight or fight’ reaction against the external foe.    This is all standard stuff. It could be seen a rowing club or a drama club. Bion noted that an egregore personified the ‘basic assumption of the group’, which if the person fought against a ‘group undertow’ would drag them in another direction.  If they don’t go with the flow then the group will enact a fight or flight reaction against them.  Again, this is something that an unscrupulous leader will use.  If a second in command can present enough of a case to the group that the leader should be removed, they will work quickly to expel him on the flimsiest of evidence extremely quickly.   This can happen intentionally, but sometimes it happens that the second in command gets swept along with the group mind if they find that their leader has been misbehaving.   In the Golden Dawn revolt of 1901, Florence Farr and William Yeats, who until then had been identified as friends of Samuel Mathers, found themselves with the rest of the mob holding the pitchforks and torches.

The Golden Dawn suffers from some major parasites.
Magical groups, because of their dependence on imagination and astral images develop an unusual form of particularly powerful egregore. It can actually assist them reach higher states and do more than an individual could manage. A group egregore is powered up every time a rite is performed and the longer and more often a group meets the more powerful it becomes until it has the power to do lots of interesting things some good, some bad.

On the plus side it means that all the magic you do, whether you are with the others or not, suddenly develops a special power.  It is like you are tapping into a reservoir of energy that you never had as a solo magician.  I had been carrying out a Golden Dawn ritual called the Ritual of the Pentagram to clear out any lower astral nasties from a room for years before joining a Golden Dawn group.  But somehow, upon joining the old dusty rite developed a brand new sparkle; it was easier to visualise and the room felt completely different afterward.

On the negative side you can fall foul of a group egregore if you don’t toe the group line on everything.  You can wake up one morning with a different view of the world, go to your group working as normal and find that you just do not get on with any one any more. After a while it becomes clear that you are not welcome and you have to leave.  

There after the people in the same group that you have known and loved will shun you and speak your name in whispers.  Nothing particularly bad, although you might have the distinct opinion that if they had the choice they would beat you with sticks and shove your head down a toilet. This is because your sudden change of viewpoint goes against the mindset of the egregore.

Each group has an egoregore and it is part of a larger one for an Order.  There is often a larger one which represents the tradition (in our case the Rosicrucian tradition).  When a group is formed its leaders and teachers attempt to form a link with first the tradition and then a contact which agrees to work with them.  This link is then attached to the egoregore.  In the Golden Dawn this egregore is powered by the Second Order.

Over the years egregores will become corrupted.  Some of their members, or chiefs might let the side down.  Or a politically motivated person might try to take over the group. They can also attract astral parasites, which are the astral wildlife which feed off intense generation of energy and emotion. The Golden Dawn had several methods to spring clean every year (the equinox ritual and the use of the HRU and HUA).

While a group is active it is fairly easy to see how it all works.  The difficultly comes when a group breaks up or becomes inactive as was the case with the Golden Dawn.  Generally an egregore remains dormant on the astral and will become activated again when people start to identify with it.

Despite what many might think, working with another group’s egregore is easy.  It is a matter entirely of identification.  If you think your group is connected to the Golden Dawn, or Gerald Gardner or Alistair Crowley it is.  It might not be rational, egregores are not intelligent.  If you say you are a Golden Dawn order you are – even if there is a lot of evidence that you are actually a four kids with a copy of Regardie.   This issue of identification is more important than things like rituals.  Rituals might help you focus on an egregore but they are not needed for the egregore.  External identification is also important.  How outsiders see your group will help define it because an egregore is built by thought, and thought can change it. It is for this reason that the Golden Dawn oath prohibited the disclosure of the name of the temple.  It is also the reason why, after the Horos Trial the Golden Dawn changed its name.  Suddenly its egregore could be modified by the great unwashed.

Felkin pulled his Order out of the GD and the SM egregore
When we started the Magical Order of the Aurora Aurea we were firmly connected to the Golden Dawn egregore by our own identification.  It was because we saw ourselves as working within the Golden Dawn tradition.  This was particularly important when I was the only member of the Second Order.  But what we found was that the egregore of the Golden Dawn was ultra-conservative.  If we bought about a logical change, the egregore kicked and screamed – after all it had more than 100 years defending itself against too much change.  Identifying too much with the Golden Dawn egregore opened us up to all the pathology of a 120 year old order which had not cleaned itself up enough.

However connection to the Golden Dawn egregore was optional.  There had been several cases even within the GD history where leaders had NOT connected to the GD egregore.  Dr Felkin disconnected his Stella Matutina from the GD egregore and later disconnected his Smaragdum Thallasses from the SM.  Paul Foster Case pulled his order from the AO egregore and Waite did it several times.

The way they did it was by reconnecting their new order to an impulse behind it.  They also proceeded to identify themselves with the new current rather than the old one.  This meant purging the old name from the rituals and course material and (often) changing godforms, moving the inner locations of the temples and of course using a different name.

The claim that the rituals are important to the Golden Dawn egregore is pretty bogus.  The rituals were written by someone who was never in the order, after being reworked by someone who was never initiated into it.  They have been used by a wide range of different orders who have clearly different egregores – BOTA, Stella Matutina, Waite’s Holy Order, Whare Ra, HOGD, AO, and Hidden Light.

The Whare Ra vault based on different designs
What this allowed was for changes to come in which would not be contested by the egregore and means that you do not have to deal with the sins of the past, or its old chiefs or the old parasites.

For us, this desire to change seemed to arrive with the creation of our Second Order – which powers the first.  Initiations started to take on a different favour and power of their own.  Much of this came as an experience of the 5=6 and approach which was different from the original order.  This flowed into the outer order where the Golden Dawn egregore came up to bite it.  It is obviously better to spend a few months rewiring that egregore into something new, than it is to keep fighting it.

As a side note I am also disappointed that the GD safeguards to clean up its egregore clearly do not work.  HRU and HUA appear to be too obscure (and unknown) to help.  It might be because we have lot any teaching to do with these figures.


Monday, 28 October 2013

Hitting the spirits instead of psychology


A True and faithful relation of what passed between me and a bottle of spirits
Anyone who has read my books will know that I am a big fan of psychology.  Since the 1930s psychology has stopped a large number of magicians going nuts by making them realise that what they might be experiencing is not the anti-christ but by some repressed complex that they have not dealt with.
In my new  book Magical Imagination I look at psychological techniques which are now called “active imagination” but are better known in occult circles as pathworking or visualisation.  I do this so that people can master those aspects of themselves so that they can be more balanced when they come to do more serious magical work on both the physical and astral planes.
But like many things, the psychological approach in magic has gone too far.  Like many things lately I have to chant the mantra “I blame Regardie” but to that mix I have to also blame Francis King, who coloured his history of the Golden Dawn with Regardie’s bias.  Dion Fortune also inspired much of this approach, being one of the pioneers of lay psychology in her time.
Both men believed that inner states were psychological states and that the beings we encounter there were all aspects of our unconscious.   Thus when Dr Felkin, or Samuel Mathers channelled their secret chiefs they were just opening up a path to their repressed unconscious aspects.  To Regardie, the Book of the Law came straight from Crowley’s unconscious, rather than any spirit.
In many ways I agree with Regardie and King, you always have to interpret visions, or dreams psychologically first.  This is because any energy you encounter on the astral plane is going to be communicating through your unconscious.  If you encounter a Goddess then it is going to appear through the symbols you associate with your “significant mother archetype.”
Israel Regardie channelling Harry Potter
But where I differ with Regardie is that spirits, angels, and gods do have an objective reality which is separate from your own psyche.  When you work a ritual to a particular god or goddess, and you are lucky, you are going to pick up the real deal.
These spirits will appear to have a personality, a life and memories which are just as real as any being you meet on the material world.  They are going to have plans and needs which will go well beyond what you think that being would have or need.
In the cases of the bigger ones, such as gods and archangels, there will be a celestial version of it which acts very differently from the sub-lunar lower astral version.  The celestial version will be the highest and most abstract version of the god or archangel.  It will also be the most aloof from the needs of humanity and be more concerned with cosmic events, rather than helping you get a girlfriend.
The sub-lunar aspects of these beings are closer to earth and therefore understand humans more -- they have also been more anthropomorphized by humans.  It is more often these beings that we end up talking to the most.  But the downside of dealing with these sorts of beings is that they have a few of humanity’s negative traits and need to be handled with care.
Some entities, such as ancestral spirits, elementals, and the darker daemons (I am not convinced that demons exist but are just Christian corruptions of sub-lunar entities) remain sub-lunar.  This sub-lunar realm also encompasses the underworld and anything you find there.  These sub-lunar entities which lack a celestial component are the most risky to deal with.  However they are also the most rewarding, because contacts with these spirits teaches us more about ourselves.  They are also more likely to help us with some of the magical heavy lifting.
The point of this particular blog is to say:
“Spirits exist.  They are not aspects of your unconscious, but real living beings.”
When that particular card is pulled out of the house of psychological magic, then a whole lot of things comes tumbling down with it.  Psychology becomes a method of communication and self understanding rather than a complete philosophy which can be applied to magic.